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If these were ordinary times, tonight for many Christians would be the Easter vigil service. This takes place between sunset and sunrise the next day, and is the service of anticipation of the resurrection of Christ.
It is quite unlike any other service in the Christian
calendar. In the Catholic version (other churches are similar), it typically
begins outside in darkness. A fire is lit and blessed, from which a large paschal
candle, following various ceremonial rituals, is lit. A procession then takes
place into the church, with everyone holding their own, unlit little candles. As
each person lights theirs from the flame of the paschal candle, darkness
diminishes as the light increases, culminating in all the lights in the church
being lit up.
The transformation from darkness to light is a beautiful
visual phenomenon to behold, but it is also a beautiful metaphor. Each little
candle gives only a limited amount of light, but put them all together and
darkness is transformed to light.
The Christian religion makes powerful use of the metaphor of
light. The bible begins with darkness over the face of the deep before God
declares: “Let there be light.”
In the fifth chapter of St Matthew’s gospel, Jesus tells a
crowd that “You are the light of the world.” He also calls them the “salt of
the earth” and this is the origin of that popular expression. It’s a pretty
remarkable thing to tell a bunch of poor people, disenfranchised and living
under the rule of a brutal occupying force that they are the light of the world.
I think we are like those little candles. Each candle may illuminate our way and perhaps that of those immediately around us, but we are all part of a bigger picture and a greater light. Our light gives light; what we are influences what and who others around us are.
I think we are like those little candles. Each candle may illuminate our way and perhaps that of those immediately around us, but we are all part of a bigger picture and a greater light. Our light gives light; what we are influences what and who others around us are.
It isn’t just Christians that
cling to the metaphor of light. How many of you have talked about looking on ‘the
bright side?’ How many of you have claimed to see ‘light at the end of the tunnel?’
How many of you have spoken of a great person as a ‘shining example?’
I sometimes wonder if that audience thought that Jesus was mad, telling them in their marginalised and weary state, that they were the light of the world. I wonder how many of us would find a claim like that about ourselves now similarly perplexing, especially when we are currently shielding from a threat not from ourselves but the very natural world itself. Everyone seems to be feeling pretty powerless in these ‘dark’ days.
I sometimes wonder if that audience thought that Jesus was mad, telling them in their marginalised and weary state, that they were the light of the world. I wonder how many of us would find a claim like that about ourselves now similarly perplexing, especially when we are currently shielding from a threat not from ourselves but the very natural world itself. Everyone seems to be feeling pretty powerless in these ‘dark’ days.
That crowd in first-century Palestine lived in a world where
the religious leaders with cultural influence had become very authoritarian. What
reigned supreme in their priorities was strict religious observance, which
meant following the very detailed and prescriptive legal code of the old
testament.
Jesus wanted them to understand that it wasn’t about complying with
laws but living by an ethos. IT wasn’t about following rules but being guided
by values. It wasn’t about doing what was necessary but what was right. It was
about going the extra mile, forgiving, giving freely without expecting anything
in return.
For me, asking myself whether I am a light in the world is
not about rating myself very highly in my own sense of importance. Quite the
opposite in fact, for it is a simple lens to critically look at myself. Nor
does it mean I’ve read too many tedious self-help books. Rather, it puts the
challenge of being our very best selves in the simplest of terms, for what is
more black and white than light and dark?
Dividing my actions up in this way, I
see a similar black/white or light/dark distinction between offering kindness
or harshness; laughter or sorrow; encouragement or discouragement; gratitude or
ingratitude; building others up or pulling them down; acceptance or rejection.
It
is, quite frankly, the very simplest of formulas for looking at our actions. We
can illuminate or obscure new insights in others. We can brighten or dull their
day. We can be the aid that guides others or the absence that clouds their way.
My faith is richly steeped in this metaphor, but it is a simple metaphor for everyone. The question of how one is a light in the world should inspire and galvanise us, because there is one thing I truly believe: the scale may differ but in some way, some place or somebody, each of us can change the world.
My faith is richly steeped in this metaphor, but it is a simple metaphor for everyone. The question of how one is a light in the world should inspire and galvanise us, because there is one thing I truly believe: the scale may differ but in some way, some place or somebody, each of us can change the world.
This is an important thing to remember now, as many of our
worlds have shrunk in a way we could never have imagined, intensely focussed on
our families and friends. Yet what a thought to take with us when we can all go
back to life as normal. May that normal be a little more full of light.
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